Bibbia Ebraica
Bibbia Ebraica

Musar su I Samuele 15:17

וַיֹּ֣אמֶר שְׁמוּאֵ֔ל הֲל֗וֹא אִם־קָטֹ֤ן אַתָּה֙ בְּעֵינֶ֔יךָ רֹ֛אשׁ שִׁבְטֵ֥י יִשְׂרָאֵ֖ל אָ֑תָּה וַיִּמְשָׁחֲךָ֧ יְהוָ֛ה לְמֶ֖לֶךְ עַל־יִשְׂרָאֵֽל׃

E Samuele disse: 'Sebbene tu sia piccolo ai tuoi occhi, non sei il capo delle tribù di Israele? E l'Eterno ti unse re su Israele;

Shenei Luchot HaBerit

Samuel hinted to Saul about these mysteries when he said to him: "Even if you deem yourself "small" in your own eyes, you are nonetheless the head of the tribes of Israel. The Lord anointed you king over Israel" (Samuel I 15,17). Samuel meant that the reason Saul became king was that he belonged to the youngest tribe of Israel. Had he not belonged to the tribe of Benjamin, his forefather would have been one of those who bowed to Esau. As it is, he was saved from this ignominy by the fact that Benjamin had not yet been born at the time. As a result, Saul, the king from the tribe of Benjamin, was entrusted with the task of destroying Amalek, the descendant of Esau. The thigh presented to Saul symbolized a thigh that was free from the "tattoo" of Esau, the residue of the original serpent.
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Shenei Luchot HaBerit

The effect of the serpent's pollutants had continued unabated until the birth of the twin brothers Jacob and Esau. At that point, most of the pollutants absorbed by Esau, remained tattooed on the thigh of Esau, so that it could be said of Jacob (as did Bileam) that he was not infected by the serpent. Samael, the spiritual patron of Esau, touched and injured the thigh joint of Jacob, causing a degree of impurity conferred through bodily contact; this was transferred to the ירך of the tribes because they bowed before Esau who represented an alien deity. Ever since then the tribes were in need of spiritual refinement. Benjamin, on the other hand, was above the need for such refinement; this is why one of his descendants, Saul, was first able to wear the "crown" of kingdom. Thus it came about that every Jew bowed before Saul the representative of Benjamin. Such a situation, however, could not endure for long because Saul was not anointed by means of a קרן. Only David and his descendants could be anointed by oil poured from the קרן. The kingdom of שאול was only a "borrowed" kingdom, as the name שאול implies. שאול was anointed from a cruse because the time was not yet ripe for אדם to be rehabilitated, a task that was reserved for David, who was Adam's reincarnation. The mystique of פכים קטנים is alluded to in Samuel I 16,17 where Samuel says to Saul: הלא אם קטון אתה בעינך, "Even though you regard yourself as small (insignificant), etc." The reference to Saul's "smallness" was to the fact that Benjamin was the youngest of the brothers. Samuel told Saul that the reason he had been chosen to become king was precisely because he was a member of the youngest (smallest) tribe, since his ancestor had not bowed to Esau because he had not had a chance to, not having been born yet.
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